The perverted and filth minds of the Anti Ahmadis is such that they begin mix their Shaytani minds with what they read. They claim that Hazrat Hakeem-ul-Ummat Maulvi Noor-ud-Deen(RA) (nauzbillah) encouraged a boy to display homosexuality with another boy. This article completely debunks such an allegation.

Where the Anti Ahmadis have lied

Lie #1

The first lie they did is when they translated the passage, they didn’t translate it fully and mistranslated a lot of the words. If the full incident is read in totality, then it is clear there is nothing wrong.

Lie # 2

It is stated that incident was during the days when he was student.(Talib e ilm) however the Anti-Ahmadis make the false claim that he was promoting it when he was not a student to heighten the level of hysteria about this passage.

The Full passage with Correct Translation

“The second topic which I found very strange at Rampur was that a student was my friend [there]. He became somewhat slothful in his studies. I inquired concerning what the reason for this was. Thereupon he said that I have become an admirer of a charming boy. Except when I see him, I feel affliction in the heart, and a meeting with him cannot be facilitated. That is why I cannot study. After hearing this I boldly stood up and went to this boy. I also took my friend along with me, and said to that boy that this is my friend, he has become an admirer of yours, that is why he cannot focus on his studies, and it is my wish that there is no damage done to his studies. Therefore, I make a request for him that he comes to you after Asr, and after sitting at your shop till the evening, he leaves at Maghrib. Due to my request, you should accept this. Due to this boldness of mine, this pious boy was amazed, and said very well he may come. It was ascertained from this that whichever man does anything for the sake of Allah alone. God Almighty certainly grants blessings in it.”

Mirqatul Yaqeen Fi Hayat-e-Noor-ud-Din p. 80-81¹

Congruence with Ahadith

Hadith #1

“‏ أَنَّ رَجُلاً زَارَ أَخًا لَهُ فِي قَرْيَةٍ أُخْرَى فَأَرْصَدَ اللَّهُ لَهُ عَلَى مَدْرَجَتِهِ مَلَكًا فَلَمَّا أَتَى عَلَيْهِ قَالَ أَيْنَ تُرِيدُ قَالَ أُرِيدُ أَخًا لِي فِي هَذِهِ الْقَرْيَةِ ‏.‏ قَالَ هَلْ لَكَ عَلَيْهِ مِنْ نِعْمَةٍ تَرُبُّهَا قَالَ لاَ غَيْرَ أَنِّي أَحْبَبْتُهُ فِي اللَّهِ عَزَّ وَجَلَّ ‏.‏ قَالَ فَإِنِّي رَسُولُ اللَّهِ إِلَيْكَ بِأَنَّ اللَّهَ قَدْ أَحَبَّكَ كَمَا أَحْبَبْتَهُ فِيهِ ‏”‏ ‏.‏

Abu Huraira reported Allah’s Apostle (ﷺ) as saying:

A person visited his brother in another town and Allah deputed an Angel to wait for him on his way and when he came to him he said: Where do you intend to go? He said: I intend to go to my brother in this town. He said: Have you done any favour to him (the repayment of which you intend to get)? He said: No, excepting this that I love him for the sake of Allah, the Exalted and Glorious. Thereupon he said: I am a messenger to you from, Allah: (to inform you) that Allah loves you as you love him (for His sake).

 Sahih Muslim 2567a²

The chapter heading of this hadith is quite literally “The Virtue Of Love For The Sake Of Allah, May He Be Exalted”

Hadith #2

قَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ إِذَا أَحَبَّ أَحَدُكُمْ أَخَاهُ فَلْيُعْلِمْهُ أَنَّهُ أَحَبَّهُ‏.‏

Al-Miqdam ibn Ma’dikarib reported that the Prophet, may Allah bless him and grant him peace, said, “When one of you has love for his brother, he should inform him that he loves him.”

Al-Adab Al-Mufrad 542 – Sahih ³

Hadith #3

Mujahid said, “One of the Companions of the Prophet, may Allah bless him and grant him peace, met me and took hold of my shoulder from behind. He said, ‘I love you,’ and he went on to say, ‘The One for whose sake I love you loves you.’ He continued, ‘If it had not been that the Messenger of Allah, may Allah bless him and grant him peace, said, “When a man has love for another man, he should tell him that he loves him,” I would not have told you.'”

Al-Adab Al-Mufrad 543 – Hasan Sahih⁴

Hadith #4

‏ إِذَا أَحَبَّ الرَّجُلُ أَخَاهُ فَلْيُخْبِرْهُ أَنَّهُ يُحِبُّهُ ‏”‏ ‏.‏

The Prophet (ﷺ) said: When a man loves his brother, he should tell him that he loves him.

Sunan Abi Dawud 5124 – Sahih ⁵

Hadith #5

Anas reported that the Prophet, may Allah bless him and grant him peace, said, “When two men have love for one another, the better of them is the one who has the strongest love for his companion.”

Al-Adab Al-Mufrad 544 – Sahih ⁶

Hadith #6

The Prophet (ﷺ) said, “Whoever possesses the following three qualities will have the sweetness (delight) of faith:

1. The one to whom Allah and His Apostle becomes dearer than anything else.

2. Who loves a person and he loves him only for Allah’s sake.

3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire.”

Sahih al-Bukhari 16⁷

Modern Western Society makes fun of Platonic Male Friendships

A Vice Reporter Matt Shea was invited on a podcast with Andrew Tate and Tristan Tate and the topic of platonic male relationships was raised and Tristan Tate explains how Platonic Male Relationships/love are demonized/homosexualized by modern society and gives example of the literary writer Alexander Dumas. ⁸

Other cultures

Even in other cultures, certain aspects of Platonic Male Friendships may seem “gay” to others but they are not. For example, in Pakistani and Arab Culture there is nothing wrong with men holding hands and this has no sexual undertones.

Hazrat Maulvi Noor-ud-Deen(RA)’s strong stance against Sodomy

Khalifa Awwal’s response :
لوطی اور لواطت کرنے والا قتل کا مستحق ہے۔اگر حکومت اسلام ہو اور مرتکب لواطت ضرور کافر ہے۔
(الحکم نمبر15جلد7،24اپریل1903ء صفحہ5-6

Khalifa Awwal: The doer and receiver of sodomy are deserving of being killed if there is an Islamic government and the doer of Lawatat(gay intercourse) is definitely kafir

Al-Hakam April 24, 1903, page 5⁹

Can someone with such a strong response to Sodomy ever encourage Homosexuality? Hazrat Khalifatul-Maseeh Awwal(RA)’s statement on Sodomy is in line with the Ahadith and the Bible.

“Whoever you find doing the action of the people of Lut, kill the one who does it, and the one to whom it is done.

Sunan Ibn Majah 2561¹⁰

“If a man also lie with mankind as he lieth with a woman, both of them have committed an abomination. They shall surely be put to death: their blood shall be upon them.

Leviticus 20:13¹¹

Deobandis can’t make this allegation without shooting themselves in foot

Mawlana Mansoor Ali Khan narrates

“I fell in love with a boy and was so much gripped in his love, that day and night I was lost in his thought. My condition became bad and could not concentrate in my work. Hazrat ( Mawlana Qasim Nanotvee) came to know this through his wisdom . Subhan Allah , this is called ‘training and guidance’ that Mawlana became informal with me and treated me like his friend and asked me “ does he ( the young boy) comes to you”. I was shy and did not speak anything. Mawlana said “brother, this type of situation occurs on Human being, there is no need to hide. Mawlana talked to me in such a nice manner that I admitted my love (for the young boy) and Mawlana did not become angry.

( Arwahe Salasa. Page 245 – 246)¹

The story continues
“ When my situation went out of control and I was lost in the love of that young boy then I decided to appear in front of Mawlana Qasim Nanotvee and said” Hazrat! For the sake of Allah, help me. I am fed up from this Please make a dua that the love of this young boy goes away from my heart. Mawlana ( Qasim Nanotvee) laughed and said” Was that all ? Are you tired, lost your spirit? I replied’ Hazrat I am of no use now. Please help me. Hazrat replied” Alright. Be there after I finish my Maghrib salaah’.

( Arwahe Salasa. Page 245 – 246)²

“ I remain seated in the ‘chatta masjid ( name of masjid) after completing my salah. When Hazrat ( Qasim Nanotvee) was free after completing his ‘salatul awwabeen ( salah recited after maghrib ) , he called’ Mawlana sahab” ? I said” I am here” and went in front of him. Hazrat ( Mawlana Qasim Nanotvee) took my hand and placed it in his left palm and rubbed it. I swear Allah, I saw with my open eyes that I am under Arsh and light and brightness has encompassed me, as if am in presence of Allah ‘! And I lost all love and inclination towards that young boy.

( Arwahe Salasa. Page 246 – 247)³

References

A building in Bhera was bequeathed to the Anjuman by Hakim Maulvi Fazaldin, under his last will and testament, under Al-Wasiyyat. A man from Bhera approached Hazrat Khalifatul Masih I, with a request that it be sold to him at a price cheaper than the prevailing market values, on the basis that he had a special claim, in view of certain circumstances, which he must have stated in the interview. Hazrat Khalifatul Masih entertained the claim and gave instructions that the building be sold to him at a concession price. But Maulvi Mohammad Ali and some of his friends, who were members of the Board of Trustees of the Sadr Anjuman, expressed a difference of opinion, and went to the length of resisting the decision of the Khalifa. Hazrat Khalifatul Masih then declared that he was giving these people a margin of time, to think over the matter, and change their attitude. Otherwise; he would turn them out of the Jama’at, on the day of the coming Eidul Fitr, if they did not repent by that time. On the occasion of this Eid they apologized and begged pardon. Hazrat Khalifatul Masih forgave them and stated in course of Eid Sermon

The Lahoris such as Maulvi Muhammad Ali have famously misquoted the speech so crucial parts that refute them will be shown

Extracted Section # 2 of 1909 Speech

The Highlighted parts are the parts that Maulvi Muhammad Ali failed to quote.

“Four have been mentioned. Now I am your khalifa. If someone says that Hazrat sahib has not mentioned Nur-ud-Din in Al-Wasiyyat then we say that likewise Adam and Abu Bakr are also not mentioned in the previous prophecy.”

In the writing of Hazrat sahib [i.e. the Promised Messiah’s Al-Wasiyyat] there is a point of deep knowledge which I will explain to you fully. He left it up to God as to who was going to be the khalifa. On the other hand, he said to fourteen men: You are collectively the Khalifat-ul-Masih, your decisions are final and binding, and the government authorities too consider them as absolute. Then all those fourteen men became united in taking the bai‘at at the hand of one man, accepting him as their khalifa, and thus you were united. And then not only fourteen, but the whole community agreed upon my khilafat.

Now, whosoever opposes this consensus is the opponent of God. Thus He says and follows a way other than that of the believers, We shall let him pursue the way he is pursuing and shall cast him into Hell; and an evil destination it is.

“… I have read Al-Wasiyyat very thoroughly. It is indeed true that he has made fourteen men the Khalifat-ul Masih, and written that their decision arrived at by majority opinion is final and binding. Now observe that these Godfearing men, whom Hazrat sahib chose for his khilafat, have by their righteous opinion, by their unanimous opinion, appointed one man as their Khalifa and Amir. And then not only themselves, but they made thousands upon thousands of people to embark in the same boat in which they had themselves embarked.” Would Allah destroy the whole community. Absolutely not! So hear it loud and clear that if you break this covenant then you shall become like those He requited them with hypocrisy which shall last in their hearts. Why am I saying this to you because there are some imbecile among you who repeatedly show weaknesses. I don’t think that they know better than me…”

Badr Oct-21, 1909 – Wassiyat ki Tahfeem, Khutbaat-e-Noor-pages-418-419

The Blue in the scan indicates parts that Maulvi Muhammad Ali did not include in his books. The passage itself explains that these 14 people did bayah of one person and so this one person has authority over all 14 members of the Anjuman. We also see Hazrat Maulvi Noor-ud-Deen(RA) clarifying the Rank of the Anjuman multiple times in his period of Khilafat and making it clear that the Ahmadiyya movement will be led by singular powerful Khalifa not a Jamhooriyat(Democracy) of the anjuman.

Hazrat Khalifatul Masih Awwal(RA): He lies who says Anjuman has made me Khalifa

Hazrat Maulvi Noor-ud-Deen(RA) in 1912 states:

حضرت خلیفۃ المسیح الاولؓ اس حوالہ سے فرماتے ہیں
’’میں نے تمہیں بارہا کہا ہے اور قرآنِ مجید سے دکھایا ہے کہ خلیفہ بنانا انسان کا کام نہیں بلکہ خدا تعالیٰ کا کام ہے۔آدم کو خلیفہ بنایا کس نے؟ اللہ تعالیٰ نے۔فرمایا۔ اِنِّیْ جَاعِلٌ فِی الْاَرْضِ خَلِیْفَۃً ۔۔۔۔۔

اگر کوئی کہے کہ انجمن نے خلیفہ بنایا ہے تو وہ جھوٹا ہے۔ اس قسم کے خیالات ہلاکت کی حد تک پہنچاتے ہیں تم ان سے بچو۔ پھر سن لو کہ مجھے نہ کسی انسان نے نہ کسی انجمن نے خلیفہ بنایا اور نہ میں کسی انجمن کو اس قابل سمجھتا ہوں کہ وہ خلیفہ بنائے۔ پس مجھ کو نہ کسی انجمن نے بنایا اور نہ میں اس کے بنانے کی قدر کرتا اور اس کے چھوڑ دینے پر تھوکتا بھی نہیں اور نہ اب کسی میں طاقت ہے کہ وہ اس خلافت کی ردا کو مجھ سے چھین لے۔

(بدر 4جولائی 1912 صفحہ6)

I have told you multiple times that the Qur’an has showed making a person Khalifa, is not the job of a human(insaan), rather this is the job of God (Khuda Ta’ala). Allah Ta’ala said ‘I have placed a Khalifa on the Earth’ (اِنِّیْ جَاعِلٌ فِی الْاَرْضِ خَلِیْفَۃً)…

Should any one say that the Anjuman has made me Khalifa, he would utter a lie. Such ideas lead to ruin, be on your guard against them. Listen with attention once more, no man or Anjuman has made me Khalifa, nor do I consider any Anjuman competent to make any one a Khalifa. No Anjuman has made me Khalifa, nor would I have attached any value to any Anjuman’s doing so. I would not so much as spit on any Anjuman’s repudiation of me. No one has the power to deprive me of this robe. Who do they think was entitled to be Khalifa?

(Badr July 4, 1912, page 6)

Hazrat Khalifatul Masih Awwal(RA): Khawaja Kamaludeen makes disturbing noises about Democracy when talking about Khilafat

Hazrat Khalifatul Maseeh Awwal(RA)’s anger with those who discuss the power of the anjuman versus the Khalifa

خلیفہ اور انجمن کے تعلقات پر بحث کرنے والوں کے خلاف اظہار نفرت

” تم میں اگر اس قسم کی بخشیں ہوں کہ خلیفہ اور فلاں کے کیا تعلقات ہیں اور پھر اس پر فیصلہ کرنے لگ جاؤ تو مجھے سخت رنج پہنچتا ہے تم مجھے خلیفہ المسیح کہتے ہو۔ میں تو اس خطاب پر کبھی پھولا نہیں بلکہ اپنے قلم سے کبھی لکھا بھی نہیں میں اللہ کی قسم کھا کر کہتا ہوں کہ میں ان بیہودہ بخشیں کرنے والے لوگوں کو اپنی جماعت میں نہیں سمجھتا۔ ان کو کیا حق ہے کہ تفرقہ اندازی کی باتیں کریں… ایسے لوگ اگر میری عدد کے خیال سے ایسا کرتے ہیں تو سن رکھیں کہ میں ان کی مدد پر تھوکتا بھی نہیں۔ اگر مخالفت میں کرتے ہیں تو وہ خدا سے جا کر کہیں جس نے مجھے خلیفہ بنایا ۔ سنو ا میرا صدیق اکبر کی نسبت یہی عقیدہ ہے کہ سقیفہ بنی ساعدہ نے خلیفہ نہیں بنایا نہ اس وقت جب ممبر پر لوگوں نے بیعت کی۔ نہ اجماع نے ان کو خلیفہ نایا۔ بلکہ خدا نے بنایا۔ خدا نے چار جگہ قرآن میں خلافت کا ذکر کیا ہے۔ اور چار بار اپنی

طرف اس کی نسبت کی ہے پس میں بھی خلیفہ ہوا تو مجھے خدا نے بنایا اور اللہ کے فضل ہی سے

ہوا”

Badr August 24, 1911 – Save your Self from Conflict, Tarikh-e-Ahmadiyya Vol 3. Page 382

Tawbah Karo – Repent!

Khutbaat-e-Noor page 420 – Tabwah Karo

خدا پر بھروسہ- Trust in God (Can’t take off Kurta of Khilafat)

“The task to which God has appointed me, with great force I put myself on oath before God, that I can never make myself put away this mantle. If you, and the whole world, were to turn against me, in the least I do not care for you. Under this contract, discharge your duty properly and fully; then wait to see how rapidly you will march ahead; how, and to what extent you succeed

Khutbaat-e-Noor-pages 419-420-Khuda par Barosa

Itaat Dar Maroof(Obeying in what is Good) Explained

Another misunderstanding is about the connotation of the expression Ma‘ruf (good). It is said that the pledge binds them to obedience only in that which they consider Ma‘ruf. The Holy Quran uses this expression with reference to the obedience due to the Holy Prophetsa also (60:130).Then have they drawn up a list of his shortcomings? In the same way, the Promised Messiah(a)s has laid down obedience in that which is Ma‘ruf among the conditions of the pledge. I am expounding all this to safeguard you against error.

Badr Oct-21, 1909 – Iittaat Dar Maruf, Khutbaat-e-Noor page 420-421

Naseehat- Advice (Stop acting like Mujtahids)

’’پس میں تم کو نصیحت کرتا ہوں،پھر نصیحت کرتا ہوں،پھر نصیحت کرتا ہوں،پھر کرتا ہوں،پھر کرتا ہوں،پھر کرتا ہوں،پھر کرتا ہوں،پھر پھر پھر کرتا ہوں کہ آپس کے تباغض اور تحاسد کو دور کردو یہ مجتہدانہ رنگ چھوڑ دو۔جو مجھے نصیحت کرنے میں وقت خرچ کرتے ہو وہ دعا میں خرچ کرو اور اللہ تعالیٰ سے اس کا فضل چاہو۔تمہارے وعظوں کا اثر مجھ بڈھے پر نہیں ہوگا۔ادب کو ملحوظ رکھ کر ہر ایک کام کرو۔‘‘

(بدر 21 اکتوبر 1909ء،خطباتِ نور صفحہ :241)

Khutbaat-e-Noor 421-422

Don’t Limit Power of Next Khalifa, He may be a higher rank than Mirza Sahib Himself

… What I have said here, I have said under a sense of great need. With me abides a promise that He would always befriend me. I do not need to call for a fresh oath of allegiance. Stay firm on the pledge you have already given me. Take care you do not fall a victim to hypocrisy. It is easy to fling out a sentence from your lips; but it is very difficult to swallow the implications. Some people say they are not seeking to confine my authority; that their intention is to circumscribe the authority of the Khalifa to come after me. But how do you presume to know? He might come even greater than Abu Bakr, and the Mirza Sahib. Sheikh Sahib once said to me, `I have taken up residence here, and I would keep my eyes on you’. I replied he was fully welcome. There are two angles already keeping watch on me. Now you have come. Today I was to do something. But Allah has stopped me from that act; and I am overwhelmed by the immeasurable range of His wisdom… I do not turn them out of the Movement, hoping they might reform their ways… hoping they might begin to understand. I try not give them an excuse for stumbling. At the end, I say again. In your relations and dealings, among yourselves, give up jealousies and animosities. Whenever anything happy, or alarming happens to come to your ears, do not convey it, indiscriminately, to the common people. Of course, however, when a decision has been taken on the matter, then you can talk to people about it, without doing any harm.”

Khutbat-e-Noor-page 422