Divine Mystery of Jesus’ Second Coming — Essence of Islam Vol. 3
Introduction
In this discourse from Essence of Islam (Volume 3), Hazrat Mirza Ghulam Ahmad (AS), the Promised Messiah and Mahdi, expounds upon Divine Mystery of Jesus’ Second Coming, presenting profound spiritual insights and scriptural verities.
Book Series: Essence of Islam (Volume 3)
Author: Hazrat Mirza Ghulam Ahmad of Qadian (AS)
Section: Part 6: The Messiah and His Second Coming
Navigation: Book Table of Contents | « Previous: Breaking of the Cross by the Promised Messiah | Next: Dajjal or the Antichrist »
The Messiah and his Second Coming 273 stopped from swallowing such filth…. Do not think that I have come to wield the sword. No. What I have come to do is to put the swords back into their scabbards. Too long has the world been groping in the dark. Many have conspired against their wellwishers, wounded the hearts of their true friends and hurt their dear ones; but now darkness will be no more. The night is gone and the day has dawned. Blessed is he who does not remain deprived any more.
[Masih Hindustan Meiń, Ruhani Khaza’in, vol. 15, pp. 72-88]
[Essence of Islam, Vol. 3, p. 273]
It is one of the Divine mysteries that when the law which is brought by a Prophet or by a Messenger is corrupted after his death, his true teaching and guidance are perverted and absurdities are attributed to him, and all this misguidance is attributed to the Prophet himself, the soul of that Prophet is greatly moved for the removal of all the corruption and calumnies that are attributed to him, and then his soul demands that a substitute of his should appear on earth. Now listen attentively to this subtle spiritual verity, that the soul of Jesus (peace be upon him) had two occasions to demand a substitute. The first was six hundred years after his death. This was when the Jews insisted more than ever that he was an impostor and a liar and that his birth was illegitimate and that is why he died on the cross. While the Christians on the other hand proclaimed that he was the son of God and even God himself, and that he had laid down his life on the cross for the salvation of mankind. Thus the wretched Jews accosted so insolently the blessed person of Jesusas, and on the basis of the verse in Deuteronomy (Surah Deuteronomy, 21:23) which says that he who dies on the rood is accursed, called him accursed, and labelled him a mischief maker, liar and of illegitimate birth. The Christians, on the other hand, raised him to the status of Godhead and uttered the calumny that this was his teaching. It was then that the soul of Jesus was moved and demanded to be exonerated from all these charges and beseeched God for a substitute. Thereupon the Holy Prophet (peace and blessings of Allah be upon him) was raised, one of the many purposes of whose advent was to clear Jesus of all the false charges made against him and to bear witness on his behalf. This is why Jesus is reported to have said in John chapter 16: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter (i.e., Muhammad salallaho alaihi wasallam)200 will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged….Howbeit when he, the Spirit of truth, is come, he will guide you into all truth….He shall glorify me: for he shall receive of mine, and shall show it unto you…. In Luke chapter 14 (he is reported to have said:) Verily I say unto you, Ye shall not see me, until the
200 The brackets in these quotations give the author’s explanation of the words like ‘Comforter’ and ‘Lord’.[Publisher] The Messiah and his Second Coming 275 time come when ye shall say, Blessed is he that cometh in the name of the Lord (i.e., in the name of the Messiah—peace be on him.)201 In these verses the sentence: ‘I shall send him to you’, clearly indicate that the soul of Jesus will be moved for his advent; and the phrase ‘The Father will send him in my name’, indicates that he who would come would comprehend the whole spirituality of Jesus and, by virtue of one branch of his qualities, would be the Messiah, just as by virtue of another branch he would be Mosesas…. The Holy Prophet (peace and blessings of Allah be upon him) has said: ‘I have a strong resemblance to Jesus; my being is joined to his being.’ This Hadith confirms the statement of Jesus that the Prophet whose advent he prophesied would come in his name. So it happened that when our Messiah (peace and blessings of Allah be upon him) came, he completed all the incomplete works of Jesus of Nazareth, and bore witness to his truth and cleared him of the calumnies which the Jews and the Christians had heaped upon him, and thus provided comfort for the soul of Jesus. This was the first agitation of the soul of Jesus of Nazareth which achieved its purpose in the advent of our lord and master, our Messiah, the Seal of Prophets (peace and blessings of Allah be upon him.) All praise belongs to Allah.
The second time when the soul of Jesus was agitated was when the Christians completely assumed the qualities of Antichrist, and, as predicted, the Antichrist was to lay claim to both Prophethood and Godhood, this is exactly what these people did. They claimed Prophethood byinterfering with the Divine word and framing regulations and carrying out changes that were the functions of a Prophet. They established what they wished, and invented doctrines and modes of worship and intervened so freely as if they had been commanded to do so by Divine revelation. Such unwarranted interference with Divine scriptures amount to claiming Prophethood.
[A’ina-e-Kamalat-e-Islam, Ruhani Khaza’in, vol. 5, pp. 341-346]
And they claimed Godhead in the sense that their philosophers and thinkers designed to assume all the functions of Godhead. Their plans testify to their intents. For instance they are planning night and day to bring down the rain on their own, and control births by conveying the male sperm by means of some instrument to the womb of a woman. They believe that Divine decree has no meaning, and assert that it is only the failure of a project by some mistake which is taken to as Divine decree. They think that whatever is attributed to God Almighty is because previously the natural causation of everything had not been discovered and man’s extreme frustration was named God or God’s decree. According to them, when the system of physical causation is completely understood these ‘false’ notions would automatically disappear…. Thus in this age the soul of Jesus was agitated a second time and longed for his substitute to appear in the world. When this desire reached its climax, God Almighty raised one who was his spiritual reflection to defeat the Antichrist of this age. That substitute is called the Promised Messiah, inasmuch as the reality of the Messiah is incarnated in him, i.e., the reality of the Messiah was united with him and he appeared in consequence of the demand of the soul of Jesusas. That reality is reflected in him like a reflection in a mirror. As The Messiah and his Second Coming 277 he has appeared in consequence of the agitation of the soul of Jesus, he has been named after him. The souls of Jesus desired from the All-Powerful God someone in his own image to come down on earth, who should be invested with the reality of the Messiah; this is exactly what happened.
This also explains why the Messiah was chosen for this purpose instead of Mosesas, Abrahamas or Davidas. On account of the current troubles, it was only the advent of the Messiah that was called for. It was his people who had been corrupted and among whom the qualities of the Antichrist had spread. Therefore, it was only proper that the soul of Jesus should have been agitated. This is the subtle spiritual comprehension that has been bestowed upon me through a vision. It has also been disclosed to me that, after a time of piety and purity and the supremacy of Divine unity, the world will again return to polytheism and transgression. Some will devour others like insects, ignorance will prevail, Jesus will be worshipped once again, and the error of creature-worship will be widespread. All this mischief will proceed out of Christianity in the last part of these latter days. Then again the soul of Jesus will be greatly troubled and will seek its descent in a majestic form. Then, with the advent of a awe- striking semblance of his, this age will come to an end. That will be the end and the expanse of the world will be rolled up.
This shows that on account of the unworthy behaviour of the followers of Jesus, it had been decreed that the spirituality of Jesus should descend into the world three times.
[Essence of Islam, Vol. 3, p. 273]
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[Essence of Islam, Vol. 3]
[Essence of Islam, Vol. 3, p. 277]
Book Series: Essence of Islam (Volume 3)
Author: Hazrat Mirza Ghulam Ahmad of Qadian (AS)
Section: Part 6: The Messiah and His Second Coming
Navigation: Book Table of Contents | « Previous: Breaking of the Cross by the Promised Messiah | Next: Dajjal or the Antichrist »
