Need for Purification to Find the Truth — Essence of Islam Vol. 4
Introduction
In this discourse from Essence of Islam (Volume 4), Hazrat Mirza Ghulam Ahmad (AS), the Promised Messiah and Mahdi, expounds upon Need for Purification to Find the Truth, presenting profound spiritual insights and scriptural verities.
Book Series: Essence of Islam (Volume 4)
Author: Hazrat Mirza Ghulam Ahmad of Qadian (AS)
Section: Part 5: Propagation, Establishment of a Holy Jama’at, and Instructions
Navigation: Book Table of Contents | « Previous: Time of the Promised Messiah (as) | Next: Opponents Destined to be Humiliated »
Propagation, Establishment of a Holy Jama‘at, and Instructions not only survive such a great imposture, but should be enriched by Divine bounties? Brothers! refrain from self-deception and be not obstinate in matters which are specially in the knowledge of God. Break your habits, become new men and tread along the paths of righteousness so that He may have mercy on you and may forgive your sins. Fear God and restrain yourselves. Is there not one among you who is rightly guided? If you do not desist, God will soon bring help to His servant and will break up his enemies and you will be able to do him no harm.
[A’ina-e-Kamalat-e-Islam, Ruhani Khaza’in, vol. 5, pp. 52-55]
[Essence of Islam, Vol. 4, p. 155]
O ye people, who are being called to goodness and righteousness, be sure that you will be drawn to God and will be cleansed of the evil stain of sin only when your hearts are filled with certainty. You might say that you already enjoy certainty, but you only deceive yourselves. You do not enjoy certainty because you do not possess its essentials. You do not refrain from sin and do not step forward as you should nor do you fear God as you ought to. Consider and reflect that a person who is certain that there is a serpent in a particular hole does not thrust his hand into that hole. He who is certain that a particular food is poisoned does not eat it. He who is certain that a thousand wild tigers abound in a forest will not carelessly wander into it. How can your hands and your feet and your ears and your eyes be daring enough to indulge in sin if you truly believe in God and His judgement? Sin cannot overcome certainty. Can you thrust yourselves into a consuming fire? The walls of certainty rise to heaven, Satan cannot climb over them. Whoever has been purified, has been purified through certainty. Certainty invests a person with the strength to bear pain, so much so that it makes a king relinquish his throne and makes him put on the garb of a mendicant. Certainty makes every pain easy to endure. Certainty makes one behold God. All ‘Atonement’ is false and all ‘Redemption’ is vain. All purity proceeds only from certainty. It is only certainty that rescues from sin, leads to God, and puts a person ahead of the angels in sincerity and steadfastness. Any religion that does not provide the means for attaining certainty is false. Any religion that cannot exhibit God through sure means is false. Any religion that has nothing to offer except ancient tales is false. God is as He ever was, His powers are as they always were, and He has the ability to show signs as He always had; why then are you content with mere stories? The religion is dead whose miracles and whose prophecies are only tales. Ruined is the Jama‘at on which God has not descended, and which the hand of God has not purified.
[Kashti-e-Nuh, Ruhani Khaza’in, vol. 19, pp. 67-68]
[Essence of Islam, Vol. 4, p. 155]
I would like to urge seekers after truth who are fearful of their accountability before God, not to follow the Maulavis of this day without full investigation and to beware of them, since the Holy Prophetsa has himself warned against the Maulavis of the latter days. Do not be confused by the fatawa [religious edicts] of Propagation, Establishment of a Holy Jama‘at, and Instructions these Maulavis, for they are nothing new. If someone is in doubt concerning me and my claim, I proceed to set out an easy way of resolving these doubts, which, God willing, will satisfy a true seeker. Anyone who has such doubts should repent sincerely and offer two rak‘as of prayer at night, reciting Surah Ya Sin in the first rak‘a and Surah Al-Ikhlas twenty-one times in the second rak‘a. Thereafter, calling down Durud [blessings on the Holy Prophetsa] three hundred times and asking Istighfar [forgiveness of sins] three hundred times, he should supplicate in the following words:
[Nishan-e-Asmani, Ruhani Khaza’in, vol. 4, pp. 400-401]
‘O Powerful and Noble One! You know all hidden things and we do not know. The accepted one and the righteous one, the rejected one and the impostor, none can remain hidden from You. We, therefore, humbly ask You to reveal to us the true standing of this person who claims to be the Promised Messiah, the Mahdi and the Mujaddid [Reformer of the age]. Is he true or false? Is he, in Your estimation, an accepted one or a rejected one? Disclose his reality to us through a dream or vision or revelation, so that if he be a rejected one, we should not go astray by accepting him, and if he is an accepted one and is from You, we should not be ruined by denying and ridiculing him. Guard us against every trial, for You have every power (Amin).’
This supplication should be made for at least two weeks with an uncommitted mind. He whose mind is already full of rancour and ill-thinking and desires to know the truth concerning one whom he detests, is visited by Satan who, in accord with the darkness that fills his mind, injects further dark thoughts into it and his last condition becomes worse than the first. Thus, if you wish to ascertain something from God Almighty, you should first cleanse your bosom of all rancour and enmity and seek the light of guidance after completely emptying your mind both of rancour and of love. Then, according to His promise, God will surely bestow light upon you, which will be entirely free from any smoke of egoistic thoughts. O ye seekers after truth, do not be misled by what these Maulavis say. Arise and strive to seek help from that Strong, Powerful, All-Knowing and Absolute Guide. Listen! I have conveyed to you this spiritual message, and the rest is up to you. Peace be upon him who follows the guidance. The conveyer of the message
Ghulam Ahmad
[Essence of Islam, Vol. 4, p. 156]
Book Series: Essence of Islam (Volume 4)
Author: Hazrat Mirza Ghulam Ahmad of Qadian (AS)
Section: Part 5: Propagation, Establishment of a Holy Jama’at, and Instructions
Navigation: Book Table of Contents | « Previous: Time of the Promised Messiah (as) | Next: Opponents Destined to be Humiliated »
