The Messenger Of Allah ﷺ said: “Whoever dies without an Imam will die a death of Jahiliyyah” (Musnad Ahmad)

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Real Test Between Islam and Christianity — Essence of Islam Vol. 3

Essence of Islam Book Cover by Hazrat Mirza Ghulam Ahmad (AS)

Introduction

In this discourse from Essence of Islam (Volume 3), Hazrat Mirza Ghulam Ahmad (AS), the Promised Messiah and Mahdi, expounds upon Real Test Between Islam and Christianity, presenting profound spiritual insights and scriptural verities.

Book Series: Essence of Islam (Volume 3)
Author: Hazrat Mirza Ghulam Ahmad of Qadian (AS)
Section: Part 13: Repeated Challenges
Navigation: Book Table of Contents | « Previous: Announcement on the Death of Lekh Ram | Next: An Invitation to All Good People »


My heart is both distressed and pleased at this moment. I am distressed that if Lekh Ram had, at least, restrained himself from vilification, I would have supplicated on his behalf and would have hoped that, even if he had been cut to pieces, he would have survived. Nothing is impossible for the God Whom I know. On the other hand, I am happy that the prophecy has been so clearly fulfilled…. If anyone still entertains doubts and considers me a party to the conspiracy of slaying Lekh Ram, as some Hindu papers have alleged, I have a very effective way of settling the whole matter: Such a person should state on oath in my presence that: I am certain that this man was party to the conspiracy of murder, or the murder was committed under his direction. If this statement of mine is not true, may You, O Mighty God, afflict me within the period of one year with such terrible torment as should not proceed from human hands nor be suspected of having been brought about by human design. If thereafter such a person should survive for a whole year without being afflicted, as mentioned in the supplication, I may be deemed guilty and condemned to suffer the punishment of murder. If there is any Arya who is brave enough to try and relieve the whole world of its suspicions, let him adopt this method, which is quite simple and straightforward.

[Siraj-e-Munir, Ruhani Khaza’in, vol. 12, pp. 28-29]
[Essence of Islam, Vol. 3, p. 404]

Both Christians and Muslims claim that they possess faith and live righteous lives. The question is, which of the two claims is true in the eyes of God, i.e., whose faith is acceptable to God and whose life is truly righteous, Repeated Challenges 405 and, on the other hand, whose faith is mere satanic illusion and whose claim of righteous life is a blind fantasy. I believe that only that faith is true and acceptable to God which is supported by heavenly testimony and which shows signs of its acceptability to God; and only a life that is marked by heavenly signs can be accepted as righteous. If a mere claim were to be accepted, all people claim that many righteous ones have lived among them in the past and are present among them even today, and they cite examples of their works and miracles, the reality of which is difficult to ascertain. So if the Christians imagine that belief in the atonement of Jesus bestows holy faith and a righteous life, they should come forward and compete with me in the matter of acceptance of prayer and the manifestation of heavenly signs. If their lives are proven to be righteous by the testimony of heavenly signs, I then deserve every punishment and every type of disgrace.
I declare emphatically that, according to spiritual standards, the life of the Christians is utterly vile, and the God of Holiness, Who is the Lord of heaven and earth, is as disgusted with their beliefs as we are disgusted with decomposed carrion. If I am false in this assertion, and do not have the support of God in making it, then let them settle with me in a gentle and courteous manner. I affirm again that the Christians certainly do not enjoy that righteous life which descends from heaven and illumines the hearts. It is true, as I have already stated, that some of them are good by nature, as indeed are some people from other faiths, but such natural decency is not what I am talking about now; because such people are to be found among every people, including the low castes. What I am speaking of here is the heavenly and righteous life which is achieved through God’s loving Word and descends from heaven and is accompanied by heavenly signs. Such life is not to be found among the Christians. [Siraj-ud-Din ‘Isa’i ke Char Sawaloń ka Jawab, Ruhani Khaza’in, vol. 12,
pp. 342-344] I have repeatedly invited Christian ministers, not by the sword, but with courteous words, that they should come and settle with me which of the two, Jesus or our Holy Prophet Mustafa (peace and blessings of Allah be upon him) is alive by virtue of his spiritual blessings and grace. If it were proved that Jesus is the son of God, I would, in the words of the Holy Qur’an, be the first to worship him. O Ye Christian clerics of Europe and America, why do you raise such clamour? You know that I am known to millions of people. Come forward and compete with me. If, within one year, Divine signs and such prophecies as illustrate the Might and Power of God are manifested at your hands, and I am not proven to be your match, I shall acknowledge Jesus, son of Mary, to be God. But if the True God, Whom I know and you do not know, makes me supreme and your religion is proven to be bereft of heavenly signs, it will be incumbent upon you to accept Islam.

[Tiryaq-ul-Qulub, Ruhani Khaza’in, vol. 15, p. 160]
[Essence of Islam, Vol. 3, p. 404]

I say with full confidence, and God Almighty knows that I am true in my claim, and my truth has been established by experience and a great number of signs, that if Jesus is the living God and is the redeemer of the bearers of his cross, and accepts their prayers (although his own prayer was not accepted), then let a Christian priest or monk come forward and exhibit some extraordinary sign with the help and support of Jesus. I stand in the field of contest and affirm truly that I can behold my God. He is Repeated Challenges 407 always before me and with me. I proclaim that Jesus has no superiority over me as I represent the light of Muhammadsa, which always exhibits the signs of life. What more is needed?

[Malfuzat, vol. 3, pp. 124-125]
[Essence of Islam, Vol. 3, p. 406]

Book Series: Essence of Islam (Volume 3)
Author: Hazrat Mirza Ghulam Ahmad of Qadian (AS)
Section: Part 13: Repeated Challenges
Navigation: Book Table of Contents | « Previous: Announcement on the Death of Lekh Ram | Next: An Invitation to All Good People »

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