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Steadfastness in Faith — Essence of Islam Vol. 3

Essence of Islam Book Cover by Hazrat Mirza Ghulam Ahmad (AS)

Introduction

In this discourse from Essence of Islam (Volume 3), Hazrat Mirza Ghulam Ahmad (AS), the Promised Messiah and Mahdi, expounds upon Steadfastness in Faith, presenting profound spiritual insights and scriptural verities.

Book Series: Essence of Islam (Volume 3)
Author: Hazrat Mirza Ghulam Ahmad of Qadian (AS)
Section: Part 2: Faith, Certainty and Insight
Navigation: Book Table of Contents | « Previous: A Lovely Prayer | Next: Personal Merit and Relationship With God »


Faith, Certainty and Insight 73 and are prostrate at His threshold. Every person by virtue of his inner faculties is a community and a nation. The prostration of one’s entire faculties before God constitutes the condition referred to as Islam.

ٱهۡدِنَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَ صِرَٰطَ ٱلَّذِينَ أَنۡعَمۡتَ عَلَيۡهِمۡ غَيۡرِ ٱلۡمَغۡضُوبِ عَلَيۡهِمۡ وَلَا ٱلضَّآلِّينَ

“Guide us in the right path — The path of those on whom Thou hast bestowed Thy blessings, those who have not incurred Thy displeasure, and those who have not gone astray.” (Surah Al-Fatihah, 1:6-7)

‘Guide us along the straight path and establish us firmly on it; show us the path of those on whom You have bestowed Your bounties and favours.’

صِرَٰطَ ٱلَّذِينَ أَنۡعَمۡتَ عَلَيۡهِمۡ غَيۡرِ ٱلۡمَغۡضُوبِ عَلَيۡهِمۡ وَلَا ٱلضَّآلِّينَ

“The path of those on whom Thou hast bestowed Thy blessings, those who have not incurred Thy displeasure, and those who have not gone astray.” (Surah Al-Fatihah, 1:7)

‘And save us from the paths of those who incur Your wrath, and could not reach You and lost their way.’
Amin. O Allah, accept our supplication. These verses tell us that Divine bounties and favours are bestowed only upon those who offer their lives as sacrifice in the cause of God and, devoting themselves wholly to and being occupied entirely with His pleasure, continue to supplicate so that they might be granted all the spiritual bounties that a human being can receive by way of nearness to God, meeting Him and hearing His words. With this supplication they worship God through all their faculties, eschew sin and remain prostrate at His threshold. They safeguard themselves against all vice and shun the ways of God’s wrath. As they seek God with high resolve and perfect sincerity, they find Him and are filled with the cups of Divine knowledge…. The true and perfect grace that conveys a person to the

spiritual world depends upon absolute steadfastness, by which is meant the degree of sincerity and faithfulness that cannot be shaken by any trial. It means a relationship with the Divine, which should be so strong that it cannot be cut by a sword or consumed by fire or damaged by any other calamity. The death of dear ones or separation from them should not interfere with it, nor should fear of dishonour affect it, nor should a painful death move the heart away from it in the least degree. Thus this door is very narrow and this path is very hard. Alas, how difficult this is! Alas, how very difficult!! This is indicated by Allah the Glorious in the following verse:

قُلۡ إِن كَانَ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ وَإِخۡوَٰنُكُمۡ وَأَزۡوَٰجُكُمۡ وَعَشِيرَتُكُمۡ وَأَمۡوَٰلٌ ٱقۡتَرَفۡتُمُوهَا وَتِجَٰرَةٞ تَخۡشَوۡنَ كَسَادَهَا وَمَسَٰكِنُ تَرۡضَوۡنَهَآ أَحَبَّ إِلَيۡكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٖ فِي سَبِيلِهِۦ فَتَرَبَّصُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦ ۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ

“Say, if your fathers, and your sons, and your brethren, and your wives, and your kinsfolk, and the wealth you have acquired, and the trade whose dullness you fear, and the dwellings which you love are dearer to you than Allah and His Messenger and striving in His cause, then wait until Allah comes with His judgment; and Allah guides not the disobedient people.” (Surah Al-Taubah, 9:24)

Meaning that: ‘Tell them: If your fathers and your sons and your brethren and your wives and your kinsfolk and the wealth that you have acquired with great effort, and the trade the dullness of which you apprehend, and the dwellings that you fancy, are dearer to you than Allah and His Messenger and striving in His cause, then wait until Allah pronounces His Judgement. Allah will never guide the disobedient people.’ This verse clearly shows that people who put aside the will of God and give preference to their relatives and their properties, are evildoers in the estimation of God. They will surely be ruined because they preferred

Faith, Certainty and Insight 75 something to God.
This is the third stage in which a person becomes godly who welcomes thousands of calamities for the sake of God, and leans towards Him with such sincerity and devotion, as if he has no one related to him except God, and all others have died. The truth is that until we submit ourselves to death we cannot behold the Living God. The day our physical life undergoes death is the day of the manifestation of God. We are blind until we become blind to the sight of all besides God. We are dead until we become like a corpse in the hand of God. It is only when we face God completely that we acquire the steadfastness that overcomes all passions of the self; and such steadfastness brings about the death of the life which is devoted to selfish purposes.

[Islami Usul ki Philosophy, Ruhani Khaza’in, vol. 10, pp. 377-383]
[Essence of Islam, Vol. 3, p. 73]

Book Series: Essence of Islam (Volume 3)
Author: Hazrat Mirza Ghulam Ahmad of Qadian (AS)
Section: Part 2: Faith, Certainty and Insight
Navigation: Book Table of Contents | « Previous: A Lovely Prayer | Next: Personal Merit and Relationship With God »

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