Submitting the Matter to the Judge of Judges — Essence of Islam Vol. 3
Introduction
In this discourse from Essence of Islam (Volume 3), Hazrat Mirza Ghulam Ahmad (AS), the Promised Messiah and Mahdi, expounds upon Submitting the Matter to the Judge of Judges, presenting profound spiritual insights and scriptural verities.
Book Series: Essence of Islam (Volume 3)
Author: Hazrat Mirza Ghulam Ahmad of Qadian (AS)
Section: Part 13: Repeated Challenges
Navigation: Book Table of Contents | « Previous: A Misguided Assertion of Hafiz Muhammad Yusuf Challenged | Next: Challenge to Reach a Conclusive Settlement »
Himself, can never be contravened….
[Arba‘in, No. III, Ruhani Khaza’in, vol. 17, pp. 387-402]
It is for this reason that I have made this public announcement together with an offer of five hundred rupees as an award for the citation of a single instance to the contrary, and I am prepared to deposit this amount in any government bank in advance. If Hafiz Muhammad Yusuf Sahib and those who think like him, whose names I have mentioned in this announcement, will cite an instance with adequate proof in accordance with the Holy Qur’an, in which a person who falsely claimed to be a Prophet or a Messenger or a commissioned one of God, continued to publish his alleged revelations for more than twenty-three years, I shall pay such a person the sum of five hundred rupees in cash. They will be at liberty to cite such an instance from anywhere in the world within a fortnight of the publication of this announcement.
[Essence of Islam, Vol. 3, p. 378]
O Ye revered clerics though the falsity of your notion that that you are the true believers and I am a disbeliever, that you are truthful and I am a liar, that you follow Islam and I go against it, that you are the accepted ones of God and I am rejected by Him, that you are the heirs of Paradise and I am condemned to hell, has been established by the Holy Qur’an in the estimation of those who are given to reflection, and the readers of this book can well understand who is right and who is wrong, yet there is another way whereby distinction can be made between those who are true and those who are false, and between the accepted ones of God and the rejected ones. It has always been the way of God that if an accepted one and a rejected one both beseech God Almighty for heavenly help, Repeated Challenges 379 He certainly helps the accepted one and makes His acceptance of him manifest in a manner that is beyond human power. Since you claim to be in the right, and some of you like Maulavi Mohy-ud-Din and ‘Abd-ur-Rahman Sahib of Lakhoke and Miań ‘Abd-ul-Haq Sahib of Ghazni have denounced me as a disbeliever and as one condemned to hell, it is incumbent upon you to find out through this heavenly method who is designated as the accepted one in heaven and who is the rejected one. I agree that you should supplicate to the Judge of judges for a period of ten weeks that if you are in the right you should be given a sign of your truth or you should be authorized to make a great prophecy or granted a sign as can proceed only from the righteous. On my side I shall also do the same. God the Beneficent and the Powerful has assured me that, if you accept this challenge, victory will be mine…. Whatever belonged to us, belong now to the Beloved; Today, we belong to the Beloved, and He belongs to us.
[Izala-e-Auham, Ruhani Khaza’in, vol. 3, pp. 457-458]
Thanks be to Allah, we found that Priceless Ruby; It matters not if the nation’s hearts have turned to stone.
[Essence of Islam, Vol. 3, p. 378]
If those among Muslims who are called hermits, religious elders and sufis continue to persist in their denial of my claim and do not accept the truth that I am the Promised Messiah, then there is an easy way of settling the issue between us. Let a person who does not accept this claim of mine, and considers himself a recipient of revelation, call me to a meeting at Batala, Amritsar or Lahore, and we should both supplicate the Divine that a grand sign, which is beyond human power and above the manipulation of normal human capacity, may be manifested within the period of one year in support of the one of us who is true in the estimation of God. That sign should be such as to influence people of diverse temperaments through its splendour and power and brilliance, whether by way of prophecy or some miracle resembling the miracles of the Prophets.
[Tiryaq-ul-Qulub, Ruhani Khaza’in, vol. 15, p. 170]
Thereafter the one whose extraordinary prophecy is fulfilled or in whose support a grand sign is manifested within the period of one year with such majesty as is not equalled in the case of his opponent, would be accepted as true. For the sake of removing dissension from among the ranks of Muslims the one who is vanquished must give up his opposition to the other, and should pledge spiritual allegiance to him and should fear God Whose wrath is a consuming fire.
[Essence of Islam, Vol. 3, p. 379]
It has been revealed to me that, on account of the knowledge granted to me through visions and revelations, I have supremacy over those among the Muslims who claim to be the recipients of revelation. These people should stand up against me. If they are found superior to me in respect of Divine support, heavenly grace and signs, I would submit to being carved up with whatever dagger they might choose. If they dare not compete with me in this manner, then those of them who have denounced me as a disbeliever and whom I am addressing under Divine direction, should publicly state in writing and announce that if they witness any extraordinary sign they would accept my claim without hesitation. I am ready for such a test and my Beneficent God is with me; but I have been directed that, for this purpose, I should challenge only the leaders from among those who denounce me as a disbeliever and that I should enter into a prayer-duel only with them. It should, Repeated Challenges 381 however, be remembered that they will not stand forth against me as their hearts stand in awe of the truth, and they are well aware of their wrongdoing and transgression.
[A’ina-e-Kamalat-e-Islam, Ruhani Khaza’in, vol. 5, pp. 348-349]
[Essence of Islam, Vol. 3, p. 380]
Book Series: Essence of Islam (Volume 3)
Author: Hazrat Mirza Ghulam Ahmad of Qadian (AS)
Section: Part 13: Repeated Challenges
Navigation: Book Table of Contents | « Previous: A Misguided Assertion of Hafiz Muhammad Yusuf Challenged | Next: Challenge to Reach a Conclusive Settlement »
