The Messenger Of Allah ﷺ said: “Whoever dies without an Imam will die a death of Jahiliyyah” (Musnad Ahmad)

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No Contradiction Between Divine Justice and Mercy — Essence of Islam Vol. 2

Essence of Islam Book Cover by Hazrat Mirza Ghulam Ahmad (AS)

Introduction

In this discourse from Essence of Islam (Volume 2), Hazrat Mirza Ghulam Ahmad (AS), the Promised Messiah and Mahdi, expounds upon No Contradiction Between Divine Justice and Mercy, presenting profound spiritual insights and scriptural verities.

Book Series: Essence of Islam (Volume 2)
Author: Hazrat Mirza Ghulam Ahmad of Qadian (AS)
Section: Part 7: Salvation
Navigation: Book Table of Contents | « Previous: The Curse of Sin Cannot Be Transferred | Next: Death Is Not the Fruit of Sin »


tious that the sins of the whole world were cast upon one person and that the curse of the sinners was taken from them and was imposed on the heart of Jesus. This would mean that thereafter, with the exception of Jesus, everyone had acquired a pure life and the understanding of God and that Jesus alone was burdened with a curse which was a collection of millions of curses. But when we see that every person has his sins with him and that everyone feels the passion that nature has bestowed on him, whether he accepts Jesus or not, it shows that the accursed ones have not been separated from their cursed lives and that their curse has not fallen upon Jesus. As a curse is firmly fixed to its subject, how could it then have been transferred to Jesus? It is the height of injustice that the curse of every wicked and accursed one, who believes in Jesus, should fall on Jesus and that the person himself should become free from blame and pure. If this unending chain of curses, which will extend to the Judgement Day, will continue to be heaped upon poor Jesus afresh, when will he be freed from curses?…. This would mean that Jesus would never see the day again when he should dwell under the shade of the love of God and the light of His understanding. All that this doctrine would achieve would be that a holy one of God might be subjected to unending foulness.

[Kitab-ul-Bariyyah, Ruhani Khaza’in, vol. 13, pp. 63-64]
[Essence of Islam, Vol. 2, p. 282]

the whole world and had no regard for His own justice. This shows that their God cares not at all for justice. What a spectacle is this that what was sought to be escaped was adopted in its worst form. The great concern was that somehow justice should not be contravened and mercy may also be fulfilled. But by the slaughter of an innocent one, neither justice was established nor was mercy fulfilled.
The notion that justice and mercy cannot subsist together in the Being of God Almighty, inasmuch as justice demands punishment and mercy demands forbearance, is an error in which short-sighted Christians are involved through lack of reflection. They do not reflect that the justice of God Almighty is also mercy…. It should be borne in mind that the basic attribute of God is mercy. Justice comes into play after reason and law have been established. Justice is also mercy in another form. When a person is bestowed reason and through it he becomes aware of the limits and laws of God Almighty, he becomes subject to the demand of justice. But for mercy there is no condition of reason and law. As God Almighty desired to exalt mankind through mercy, He laid down the rules and limits of justice. Thus it is ignorance to imagine that there is contradiction between justice and mercy.

[Essence of Islam, Vol. 2]
[Essence of Islam, Vol. 2, p. 282]

Book Series: Essence of Islam (Volume 2)
Author: Hazrat Mirza Ghulam Ahmad of Qadian (AS)
Section: Part 7: Salvation
Navigation: Book Table of Contents | « Previous: The Curse of Sin Cannot Be Transferred | Next: Death Is Not the Fruit of Sin »

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