The Messenger Of Allah ﷺ said: “Whoever dies without an Imam will die a death of Jahiliyyah” (Musnad Ahmad)

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Moral State of Man — Essence of Islam Vol. 3

Essence of Islam Book Cover by Hazrat Mirza Ghulam Ahmad (AS)

Introduction

In this discourse from Essence of Islam (Volume 3), Hazrat Mirza Ghulam Ahmad (AS), the Promised Messiah and Mahdi, expounds upon Moral State of Man, presenting profound spiritual insights and scriptural verities.

Book Series: Essence of Islam (Volume 3)
Author: Hazrat Mirza Ghulam Ahmad of Qadian (AS)
Section: Part 1: Natural, Moral and Spiritual States of Man
Navigation: Book Table of Contents | « Previous: True Morals | Next: Moral Qualities Related to Discarding Evil »


Natural, Moral and Spiritual States of Man 13 patience, benevolence, sincerity, loyalty, etc., when they find expression at their proper time and place, under the guidance of reason and reflection, are designated moral. All such qualities are in reality the natural states and emotions of the human person and they are designated as such only when exercised at their proper time and place.

[Islami Usul ki Philosophy, Ruhani Khaza’in, vol. 10, p. 333]
[Essence of Islam, Vol. 3, p. 13]

Moral qualities are of two kinds. First, those moral qualities that enable a person to discard evil and, secondly, those moral qualities that enable him to do good. Discarding evil includes those moral qualities through which a person tries that he should cause no harm to the person, property, honour or life of another person by his tongue, hand, eyes or any other organ, nor should he intend to cause any harm or humiliation. Doing good comprises all those morals through which a person tries to benefit the property or honour of another person through his tongue or hand or property or knowledge or through other means, or even intends to do so. Or he overlooks if anyone had done him any harm, for which the perpetrator deserved to be punished, and thus saves him from suffering physical torment, or financial loss; or tries to award him the punishment which in reality proves to be a blessing in disguise for the culprit.

[Islami Usul ki Philosophy, Ruhani Khaza’in, vol. 10, pp. 339-340]
[Essence of Islam, Vol. 3, p. 13]

Book Series: Essence of Islam (Volume 3)
Author: Hazrat Mirza Ghulam Ahmad of Qadian (AS)
Section: Part 1: Natural, Moral and Spiritual States of Man
Navigation: Book Table of Contents | « Previous: True Morals | Next: Moral Qualities Related to Discarding Evil »

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